Eulalia #3

Eulalia #3
Hope Amico
Gutwrench Press
2020

4.25 × 5 in. closed
32 pages
Binding: Dos-à-dos sewn with a 3-hole pamphlet stitch
Letterpress cover and laser insides

Eulalia #3 front cover of Before side; title reads: if i could tell my then self something now...

Eulalia #3 is the third in a series of zines which center on the generative constraint of Amico’s practice – the content for each themed issue is completed in a single sitting. In reality, the series is less rigid than it sounds. Issue two came out twenty years after issue one, and this third issue is a double issue. The zine’s dos-à-dos structure accommodates two themes, a Before side dealing with grief and healing and an After side about new love and friendship. Although these two sections were produced in two different sittings, Eulalia #3 retains a key feature of the series – a stark yet complicated division between the initial content creation and the subsequent production of a publication to carry that content. This manner of production, in concert with the zine’s form and content, speaks to the importance of storytelling as a way to make sense of life.

Amico works to emphasize the division and juxtaposition inherent in the dos-à-dos structure. Though each section has its own title, the colophon refers to them as Before and After, which clarifies the sequence for the reader and connects the spacial and temporal functions of the book form. Both sides feature a framed 2.5 × 3-inch composition of text and image on each page, but they are visually opposite. Before is printed in black and white, After is printed in color. Compositions in Before are framed by white borders, while the pages in After are black. Both sections use hand-written text, but the image-making varies from mainly drawing in Before to collage in After. The decision to gather these two sequences in a single publication only to then play up the contrasts between them calls attention to the role of the author, to the way Amico’s reflections on themes and events construct the narrative that is ultimately available to the reader.

Eulalia #3 inside spread from Before side. Verso is a collage, recto is a drawing. Text reads: are the patterns really new? Am I a monster?

The straightforward chronology of before and after is challenged by the letterpress-printed titles on each cover. The title on the front cover (Before) is if i could tell my then self something now…, and thus reverses time as well as the roles of author and reader. The zine’s actual reader is left to eavesdrop on the cryptic confessions and consolations of Amico’s past and present selves. Yet the intimate pull of the second person address is powerful, and the reader can almost forget over the course of sixteen pages that they are not the you to whom Amico is speaking. This voyeuristic tension is heightened by the recurring theme of public displays of emotion in regard to grief, heartbreak and healing. One spread reads, “in the silence, all I had drowned resurfaced. / IF YOU’RE NOT CRYING AT WORK IN THE MIDDLE OF THE DAY YOU MIGHT BE A MONSTER / it’s all too much.”

Eulalia #3 inside spread from After side. Verso and rectos are collages. Text reads: Obvious in its numerology / 7 7 7 25 14 42 here we go

Of course, we don’t give advice to our past selves to change anything; we do so to reflect on the trajectory of our lives, to find patterns, identify critical moments and learn for the future. We use narrative because there is a difference between story and plot, and meaning lies in the latter. The second section of Eulalia #3 references another way of doing this – Tarot. The social media sign-off of writer and Tarot card reader, Michelle Embree, serves as the title: BIG LOVE. BE BLESSED. Equally intimate, the After side is far more hopeful than Before with themes of new love and friendship. Still Amico focuses on the gap between the story (what is) and the narrative (what we notice): “Something dormant awakened. / A SURPRISE / LAID BARE IN HINDSIGHT.” Elsewhere references to numerology and life’s great questions place Amico’s personal experiences in dialogue with more universal manifestations of the same challenge, to make meaning out of events we cannot control.

Eulalia #3 inside spread from Before side. Verso and rectos are ink drawings. Text reads: I thought I was okay

The sense that the narrative is pieced together from separate moments is furthered by the consistent and self-contained compositions. The margins around each page and the undisturbed gutters between them nevertheless permit a sophisticated approach to sequence and rhythm. The visual content remains firmly on one page or another, but ideas can play out within a page, across a spread, or through the turn of a page. There is always a relationship between the verso and recto, but it is never the same. Amico achieves as much variety as the relatively short sequences can unify into a cohesive expression through simple formal devices. Among these, the timing of the writing and the sense of depth in the drawn and collaged imagery are especially effective. Together text and image create a relatable experience for the reader within the psychic space of the artist’s interiority.

Eulalia #3 inside spread from After side. Verso and rectos are collages. Text reads: The space inside of us is so much larger than we know.

The zine’s materiality however testifies to the constructedness of this experience. The juxtaposition of black and white and color printing reminds the reader that Eulalia #3 resulted from two distinct art-making events, and that its pages offer only mediated access to the original thirty-two compositions. In the After section, the dimensionality of Amico’s collages is visible but absent to the touch. Nowhere is this more apparent than the inclusion of pink thread sewn into the collages, echoing the book’s pink pamphlet stitch. This detail quite literally ties together the book even as it widens the gap between its creator and its reader, between reality and facsimile. The covers play with the same tension by placing paper and print production at odds with one another. The letterpress-printed titles imply an edition of multiples, while the pink patterned paper evokes a scrapbook, a private object rather than a publication intended for distribution. These material contradictions ultimately raise questions about what constitutes the work and who it is for. Is the finished zine the primary work or merely documentation of the durational performance in which Amico generated the content of its pages?

In either case, the clarifying power of narrative is central to Eulalia #3, for the reader and the artist alike. Just as the zine synthesizes a cohesive reading experience from two separate art-making sessions, so too do those sessions bring thematic and chronological order to the artist’s disparate memories and emotions. That Amico returned to Eulalia for a second issue after twenty years shows the value of structuring one’s thoughts through a publication. The dos-à-dos structure of this third issue elegantly inhabits the messy space between life and narrative, embodying both linear and cyclical time. Eulalia #3 fully engages the ways that grief and friendship and romance color one another despite the bargains we strike with our past and future selves.

Zines are ideal for exploring such deeply personal themes because they bridge the public and private, magazine and diary. Amico seems comfortable breaking down those barriers, whether crying at work or publishing Eulalia. Readers will no doubt be grateful for a place to turn to when it’s all too much.

Attenti al Cane: Twentysix Dogs Found on Street View

Attenti al Cane: Twentysix Dogs Found on Street View
Lele Buonerba and Laurel Hauge
2019

Have a Nice Day Press
8.5 × 5.5 in.
36 pages
Binding: Single-section pamphlet
Laser inside and cover

Attenti al Cane, Front cover. Cover image is a photo of a dog laying in a doorway beneath the text "Attenti Al Cane twentysix dogs found on street view"

Despite the Ruscha-inflected title, Attenti al Cane has more in common with works by Mishka Henner and Penelope Umbrico. The subtitular twenty-six dogs are indeed found on Google Street View, situating this book within the growing body of art using found images from the internet. Buonerba and Hauge put their own twist on the genre with their collaborative approach and thoughtful layout decisions. The artists, from their respective computers on different continents, virtually walked the streets of Italy and collected the dogs they discovered. If flânerie characterized urban wandering at the dawn of photography, then Attenti al Cane represents a different walking tradition: la passeggiata. Buonerba and Hauge are out for a stroll, to see and be seen – or read, in this case. The artists are absent, but the reader is able to vicariously join their walk.

The book begins with an introductory statement, reflecting on how Google Street View helped bridge the distance between Buonerba and Hauge as they maintained their relationship from Milan and Brooklyn. Emphasizing the collaborative, performative aspect of the book is especially important since the process of trawling Street View for dogs might otherwise seem quite isolating compared to other studio practices. The book is as much about documenting this collaborative performance as the final product. After the foreword, the distorted snippets of street names embedded in the images are the only text.

Attenti al Cane, Spread 3. Composite images of a dog on a cobblestone street with Google Street View text .

The layouts of each spread are varied. In some, single images cross the gutter and bleed off all four edges. Others compose panels like a comic book or simply present single photos with white borders. This flexibility sets the book apart from projects that aggregate found images more instrumentally for conceptual effect. For Buonerba and Hauge, the found images are a generative constraint, a visual challenge to be solved by cropping, arranging and sequencing. Often, the resulting compositions (if not the resolution or focus) are strong even by conventional photographic standards. Nevertheless, the weird artifacts and distortions familiar to any Street View user are a prominent aspect of the book’s aesthetic.

Attenti al Cane, Spread 13. Street View image of a child walking two leashed dogs and carrying a plastic bag. The child's face is blurred.

The subject matter exerts a subtle, but powerful influence on the photographs’ form and content. With dogs come chair legs and people legs, footwear and shopping bags. The point of view is low. There are hardly any horizons. The book is an incidental inventory of paving materials and vernacular architecture. The experience is surprisingly unlike actually using Street View, in large part because the images focus on what is beside the street rather than down the middle. Furthermore, the reader isn’t privy to virtual walking that invisibly connects the images that were chosen for the book.

Attenti al Cane cleverly uses narrative, whereas many books of this sort make meaning through mere accumulation. In one such sequence, the reader watches a dog chase the Google car as it takes the photographs. Elsewhere, characters from earlier in the book reappear, complicating the book’s already-complex chronology. In what order did Google photograph these streets? And when? Does the book’s sequence follow the artists’ virtual walk or was it pieced together later? In this sense, the book does relate to Ruscha’s gas stations, which follow neither chronology nor geography. The reader is left to puzzle out these sorts of conceptual parameters – whether, for example, there are twenty-six images of dogs or twenty-six different dogs in some other number of images (I won’t spoil this for the reader).

Attenti al Cane, Spread 6. Verso and recto show sequential images of a dog chasing after the Google car from which the image was taken. Both photos are partly obscured by Street View text. overlays

Thankfully, the reader is left with bigger questions as well. Buonerba and Hauge interrogate how technology mediates our relationships, simultaneously alienating us and bringing us closer together. Considered alongside the ancient relationship between dogs and people, the newness of these technological anxieties is thrown into sharp relief. Yet, even our oldest companion has been changed by the internet, from the viral popularity of Corgis to an entirely new, meme-ready vocabulary of “doggos” and “puppers.” Attenti al Cane seems to say that nothing is too sacred, too fundamental to be changed by the internet.

Older aspects of the human-dog relationship remain interesting as well. Of the twenty-six dogs, some are leashed, some are behind fences and still others are free. There are purebreds and scruffy mutts. What the dogs have in common is that they are the only subjects with faces. Google has blurred out the features of their owners and passersby to protect peoples’ privacy. Ironically, by excluding dogs as subjects worthy of protection, Street View preserves their agency. Though some are indifferent, the dogs that return the camera’s gaze leave the reader with no doubt about their status as beings.

Attenti al Cane, Spread 16. A composite image of a dog resting in front of a door, tied to the door handle. On the recto, the dog stares directly at the viewer.

In fact, the uncanny affect of the dogs’ gaze is one of many ways that Attenti al Cane demonstrates the power of found photography. Buonerba and Hauge deftly shape compelling compositions from Street View, and show that artists’ books are an important access point for artists engaging with the proliferation of online images. The book operates through narrative and accumulation, creating meaning within each spread and between them. The artists maximize the individual image without losing sight of the sequence. This complex synthesis of disconnected locations and timelines is a fitting expression of their transatlantic relationship.


If you’d like a hard copy of this review, download this PDF to print and fold your own little book.

Plant Out of Place

Plant Out of Place
Sarah Nicholls
2019
Brain Washing From Phone Towers
brainwashingfromphonetowers.com

4.75 × 8.75 in.
12 pages
Binding: French fold accordion, stitched into a cover
Letterpress and linocut
Edition of 250

Plant Out of Place front cover

Despite its unusual format, Sarah Nicholls is emphatic that her work Plant Out of Place is a pamphlet. In fact, Plant Out of Place is one of a three-part pamphlet series about weeds. In this case, weeds provide an access point for Nicholls to share the history of Red Hook, Brooklyn through the lens of contemporary issues like climate, migration and racial inequality. The pamphlet’s inside pages are constructed from a single sheet of manilla-toned paper, which is sewn into a green paper cover with a simple three-hole stitch. The structure is a French fold accordion. It has four panels with a horizontal fold creating a flap across the top half, like an awning. One must open this fold to read all the text, and doing so playfully reveals the top of a large linocut illustration that takes up about half of the front side of the inside sheet. The back side of the sheet is similarly divided between text and image.

Plant Out of Place inside French fold

The text guides the reader through pamphlet’s structure. The content begins on the inside cover, continues onto the recto and then traverses the flap left to right across all four panels of the accordion. Then the reader lifts the flap and the text continues on the far left and proceeds across the four columns of the now-single page. Nicholls’ prose is informal, but informational. Her point of view as a Brooklyn resident appears throughout the text, with references to “here” rather than “there,” and detours into first person. The reading experience is something like stumbling across a brand new wikipedia article that was passionately written by a single contributor and retains its idiosyncratic charm. Nicholls progresses from an investigation of ballast weeds as a trace of colonization and slavery (inspired by the artist Maria Thereza Alves) into a look at food, housing and education in Red Hook, all through its plant life. The pamphlet covers centuries of history and looks forward toward an uncertain future.

The type is set in a legible sans-serif face and letterpress printed with a kiss impression. It is not precious or ironic; Nicholls is interested in letterpress as a viable production method with various advantages that, for her project, outweigh its limitations. The text is printed in a deep magenta that pops against the green illustration.

Plant Out of Place open inside

One illustration is a tightly cropped rendering of a plant, printed in bright green behind the text on the recto of the first opening. The remaining three, including the cover illustration, are an interesting mix of positive and negative mark-making. They are not quite white line prints, and the push and pull flattens the picture plane and emphasizes repeating textures like the leaves of vines and the chain link fence that supports them. The two inside images are reduction prints, but in one case the lighter color renders the foreground while in the other image it fills the background. This reversal further emphasizes the vibrating quality of the images, which recede and rush forward in turn as the eye moves. There is a sense of urgency in the imagery that seems appropriate for the text – not only the rapid-fire style of the historical content, but also the alarm raised about the threat of future climate catastrophe.

Plant Out of Place first opening

This sense of urgency pervades the entire work. The content begins immediately on the inside cover, as if the conventions of book design (end paper, title pages, and so on) would simply get in the way of an important message. This design decision supports Nicholls’ contention that Plant Out of Place is a pamphlet, and demonstrates her ability to harness structure and composition to serve the content. The text inside and underneath the folded flap adds to the feeling that the text is simply too important to be contained. Its spread seems suitably weed-like. As each new surface is revealed, the reader finds that the text has preceded them. The reading experience is a game of catch-up, discovering the history and learning how it resonates in the present.

Another factor that contributes to the pamphlet’s intensity is that it is self-contained. There are no footnotes or sources, no hyperlinks to divert the reader’s attention down any number of related rabbit hole. Plant Out of Place is letterpress-printed from handset metal type and exists only in printed form. Reading is an act of trust, a suspension of cynicism. Sure, the imprint is named “Brain Washing From Phone Towers,” but Nicholls’ name and contact information are printed on the back cover. The pamphlet is an exercise in personal accountability in an information landscape curated by crowdsourcing.

Plant Out of Place open outside

Plant Out of Place shares this ethos with the larger Brain Washing From Phone Towers publishing project. The pamphlets are intended to interrupt the flow of daily life, to find readers through serendipity. Copies are sent randomly among members of a mailing list, a loose network of friends, friends of friends and strangers. Even the subscription model operates within the gift economy; the subscriber nominates a second person to receive free pamphlets. In place of metrics, feedback, likes and tags, the relationship between author and reader is mediated through the publication itself. Plant Out of Place shows the potential for the artist as publisher to leverage direct, focused, anonymous offline communication to address important issues and grapple with uncomfortable histories.

Lost Houses of Lyndale

Lost Houses of Lyndale
Matt Bergstrom
Design by Mary Clare Butler
2018
Fata Morgana Press
www.fatamorganapress.com/

8 × 5 in.
40 pages
Binding: Single-section pamphlet
Letterpress cover and offset inside

Lost Houses of Lyndale, front outside cover

In Lost Houses of Lyndale, Matt Bergstrom presents a history of all the recently-demolished homes along a two-block stretch in the rapidly-gentrifying Logan Square neighborhood of Chicago. After a brief introduction, the book proceeds with a consistent format: a drawing of each house is paired with a short written history. The entries trace the homes’ various owners, builders, renovations and the like, and occasionally offer charming vignettes of the occupants. Grounded primarily in archival research, these stories are brought alive through Bergstrom’s brisk writing and lively drawing.

Even beyond the content, Lost Houses of Lyndale is a thoroughly Chicago book. It is a collaboration between two Chicago-based designers (Bergstrom created the content and Mary Clare Butler of Fata Morgana Press designed the book). It is printed offset and letterpress on AB Dick and Vandercook presses, respectively – both Chicago companies. Naturally, the type is set in two faces by Chicago’s own Frederick Goudy. Given Bergstrom’s penchant for history and Butler’s deep engagement with Chicago in her own art practice, it seems unlikely that these details are mere coincidence. 

Lost Houses of Lyndale, front inside cover

The book’s design contributes greatly to its success. Each entry comprises the same elements – a drawing with a handwritten address and typed caption and a brief typeset history – yet no two spreads are alike. The drawings vary considerably in proportion, but are masterfully accommodated in each layout. The result is cool, relaxed and balanced. Likewise, the monochrome design and ample negative space help manage the imperfect printing of the AB Dick duplicator. The white space and comfortable margins make the book feel larger than it is. The horizontal, almost panoramic proportions are appropriate for the content and let the single-section pamphlet open easily and lay flat. The inside covers take full advantage of the dimensions, sporting a map of the street with the demolished houses marked. Even the paper choice adds to the message (French “Construction Insulation Pink” and “Construction Steel Blue”). Coincidence? Perhaps, but the subtle tone of the inside pages certainly enhances the reading experience. 

The book’s sense of balance carries into the writing as well. Bergstrom modulates the extent to which he filters his research for the reader, at time editorializing and riffing. Though Lost Houses of Lyndale is a unified artistic expression, Bergstrom’s presence never obscures the people and houses whose story he tells. The hand-drawn imagery calls attention to the role of author in a way that is especially interesting for an artists’ book that is a work of history. The reader confronts the various forms and degrees of mediation in text and image differently as the book progresses.

Lost Houses of Lyndale, inside spread 1

In the linear format of a book, the drawings form a virtual street. The reader strolls down the sidewalk as they turn the page, and can imagine the artist sketching the houses in much the same manner. Before long, this coherent, linear picture is disrupted. The dates reveal that the images must have been drawn from photographs. Slight differences in point of view lend an uncanny feel to the patchwork panorama, which, of course, also excludes all the not-yet-demolished houses in between. It isn’t as though the artist is trying to fool the reader. The street numbers are listed above each drawing, and the map is right there on the cover. Rather, the immersive fiction of the street of demolished homes demonstrates the power of the codex as a technology for selecting and sequencing content.

Lost Houses of Lyndale, inside spread 2

The authority of the codex also benefits from the unifying effect of the drawings. A book of archival photographs with their disparate focal lengths and exposures would have an entirely different impact. By drawing, Bergstrom is able to selectively showcase the demolished houses, isolating them entirely or suggesting neighboring houses with a sketchy outline. This erasure interestingly and ironically inverts the true absence that is the very heart of the book. It is easy to minimize how these decisions mediate the subject; the drawings share the “realistic” quality of urban sketching or architectural renderings.

Where the images present a consistent, timeless unity, the writing emphasizes change. The historical descriptions document the many generations and families that pass through a single century-old home. The houses themselves evolve, too. Bergstrom notes renovations and additions, comparing archival photos and descriptions to recent documentation. There is a clear passion for Chicago’s unique architectural history in these profiles of workers cottages and two-flats, but the book isn’t a simplistic screed against contemporary architecture or luxury condos. As the old truism goes, change is the only constant. Bergstrom even points out that Lyndale Street was originally called Johnston Avenue. The inability of his drawings to seamlessly recreate a view of the street shows the futility of nostalgia.

Lost Houses of Lyndale, inside spread 3

Instead, the book explores the richer territory of the lives lived inside these lost houses. In one anecdote, the last surviving member of a family had left the house and moved to California to get married at the age of seventy-two. Another building had housed a neighborhood grocery that operated continuously for over one hundred years. In some ways, the lifespan of the lost houses is more remarkable than the rapacious development replacing them. The historical content throws into sharp relief the societal changes these houses survived. One occupant was a carriagemaker (a word so anachronistic that spellcheck flags it). Another was a cigar maker. One house was so old that the street was not yet numbered – an 1882 city directory describes it “near California Ave.”

Bergstrom’s interest is, ultimately, the social fabric of the neighborhood. Even in his criticism of the new construction, he points out that these luxury units are put up by developers. It’s hard to imagine a situation further from the house at 2941 Lyndale, built by carpenter John Limond in 1886. Just as workers cottages and corner groceries reflected the era of carriagemakers, Lyndale’s new condos are the product of today’s speculative real estate capitalism.

The implicit social commentary remains in the background. Bergstrom is never preachy and Lost Houses of Lyndale is more reparative than critical. It is a timely book that offers a constructive way for artists and readers to navigate turbulent times. 

The Job

The Job
Woody Leslie
2019
Large Home Tiny Idea
woodyleslie.com

4 × 5 in.
32 pages
Binding: 5-hole pamphlet stitch
Ink jet cover and laser inside

The Job, cover

The Job is the second book in Woody Leslie’s “Tiny Ideas” chapbook series. Through his imprint, Large Home Tiny Idea, Leslie harnesses the authority of the book form in order to examine everyday phenomena, often through the lens of language. The Job achieves this by reflecting on Leslie’s experience working in restaurants, and the familiar struggle to balance work with one’s outside interests. Tellingly, that tension never resolves. The workplace that inspires the book is, in Leslie’s words, “no place for creative writing.”

The Job, inside spread 1

Though it touches on political issues, The Job remains resolutely personal. The writing expresses a common sense solidarity with fellow food service workers (and a visceral resentment of those who profit off their work) that is more sympathetic than an ideological label. Even when Leslie uses insider slang, the specificity is relatable rather than exclusive. Many readers will have shared the experience of starting a new job and finding something funny or confusing, only to accept it and forget how weird it is until they quit or another new employee joins. In fact, the similarities among jobs – whether the author’s or the reader’s – is another powerful political point made implicitly through the observations in The Job.

Fans of Leslie’s work will find plenty of continuity with previous pieces. Considered alongside his 2011 comic, The Adventures of Super Cafe Douche Bag Man, The Job shows the evolution of Leslie’s work-inspired art. Words and Vegetables (2017) shares its highly detailed introspective style. The organization of ideas, not quite stream of consciousness, is similar to Some Definitions of Vegetables (2019) and Parsely (2016), with which it also shares an emphasis on the visual arrangement of text on the page.

The Job, inside spread 2

The visual treatment of text in The Job is subtle, but it is enough to put this work of nonfiction into dialogue with visual poetry. In some passages, the text is treated as prose. Elsewhere, enjambment gives a more poetic feel to the few lines on a page. The conversation with visual poetry begins in earnest on the fourth spread, where a map of Leslie’s workplace is rendered on the recto. Interestingly, it’s not clear if the representation is spacial or temporal, or some psychogeographic mixture. This uncertainty is later complexified when the same layout is used to visualize Leslie’s body, mapping the aches and pains of restaurant work.

The Job, inside spread 3

As a text in the book form, The Job does more than visual poetry alone. On a basic level, layout on a page or a spread within a codex is different than, say, a broadside. For example, a recto that says only, “Waste.” has a different meaning than the same word with the same amount of white space around it on a broadside. The page is a unit, and the word uses (or perhaps wastes) the entire unit. A similarly sparse page bearing the phrase “I quit.” highlights other features of the codex. Has the author quit writing; are the subsequent pages blank? The way the turn of a page conceals and reveals adds to the impact of The Job – it would be a different piece outside the book form.

The Job, inside spread 4

Leslie also engages the codex as a mnemonic device. In the first half of the book, he writes:

So much of The Job is about short term memory.
Remember for five seconds to ten minutes,
and then forget.
Too many things are the same,
or slightly different, repeated over and over.
You must forget each to remember the next.

The same text, with identical formatting, repeats in the second half of the book. The self-reflexive relationship between form and content tempts the reader to flip back to the first instance. Is the phrase the same or slightly different? The codex is ideal for this sort of non-linear access.

Even with this short text, Leslie takes full advantage of these affordances to play with linear and cyclical progression throughout the book. The page as a temporal unit is disrupted to convey a quintessential experience of an unsatisfying job: the days are long, but the years are short. The opening page features the repeated phrase, “We set up the blocks, they knock them over.” Time crawls by, and the page ends with “Day after day.” Later in the book, Leslie ruminates on mopping:

Leaves.
Slush and salt.
Mud.
Grass.

A whole year flies by, just like that. The stakes are raised as the pamphlet’s bulk shifts from the reader’s right hand to the left hand. Will the author escape The Job and focus on his creative work? Or will an earlier phrase repeat and place the reader back into the cyclical existence of wage labor? The suspense of each progressive revelation is heightened in the user-determined, time-based medium of the book.

In fact, The Job’s successful marriage of form and content points to the historical role of the chapbook as a democratic form. Leslie is subverting the authority of the book to assert the importance of the personal and quotidian, but he is doing so within a long tradition. The Job is noteworthy for the ease with which book art, visual poetry and non-fiction meet and make meaning in a humble pamphlet. Perhaps it is a large idea in a tiny home.